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When the Big Day Comes
The Apostles' Creed 12
Philippians 3:20-21
The Heidelberg Catechism, Lord's Day 22

Other Services in This Series

Sermon Notes
Music Notes
Liturgy Notes

Theme of the Service

With this service and sermon, we arrive at the completion of our twelve-part study of the historic doctrines of the church as set forth in the Apostles' Creed.

Since the Apostles' Creed ends with "I believe . . . the resurrection of the body and the life everlasting," the theme of this service must focus on those events that we will experience when Christ returns-our own resurrection to eternal life. Christian hope and confidence should come through in every part of this service.

WE GATHER IN THE PRESENCE OF GOD

Prelude: "How Can I Keep From Singing" [see music notes]
     "Love Divine, All Loves Excelling"

Introit: "How Can I Keep from Singing," Honoré [see music notes]

The Call to Worship

*Song of Praise: "Love Divine, All Loves Excelling" (st. 1-2) PH 376, PsH 568, RN 196, RL 464, TH 529, TWC 558, UMH 384

*Our Declaration of Trust and God's Greeting
     Congregation of Jesus Christ, in whom are you trusting?
     Our help is in the name of the Lord who made heaven and earth.
     Grace, mercy, and peace to you in the name of the Father, the Son, and the Holy Spirit.           
     Amen.

*Song of Response: "Love Divine, All Loves Excelling (st. 3) [see music notes]

WE ARE RENEWED IN GOD'S GRACE

The Call to Confession

Our Prayer of Confession

The Assurance of God's Pardon  

Song of Response: "Guide Me, O My Great Redeemer" PH 281, PsH 543, RL 50, TH 598, TWC 634, UMH 127

God's Call to Grateful Living

The Offertory
     The Offering of Music: "Guide Me, O My Great Redeemer" [see music notes]
     The Offering of our Gifts for . . .

GOD SPEAKS THROUGH HIS WORD

*Song: "In God the Father I Believe" PsH 518, TH 741
     or "I Believe in God Almighty" SNC 175 [see music notes]

The Prayer for Illumination

The Reading of the Catechism
     How does "the resurrection of the body"
     comfort you?

     Not only my soul
     will be taken immediately after this life
     to Christ its head,
     but even my very flesh, raised by the power of Christ,
     will be reunited with my soul
     and made like Christ's glorious body.

     How does the article
     concerning "life everlasting"
     comfort you?

     Even as I already now
     experience in my heart
     the beginning of eternal joy,
     so after this life I will have
     perfect blessedness such as
     no eye has seen,
     no ear has heard,
     no human heart has ever imagined:
     a blessedness in which to praise God eternally. (Heidelberg Catechism, Lord's Day 22)

The Reading of Scripture: Philippians 3:12-4:1
     The Word of the Lord.
     Thanks be to God!

Sermon: "When the Big Day Comes" (The Apostles' Creed - #12)
     Text: Philippians 3:20-21

The Prayer of Application

WE EXPRESS OUR HOPE TOGETHER

The First Reading from 1 Corinthians 15 (see liturgy notes)
     The Word of the Lord.
     Thanks be to God!

Song: "Jesus Lives, and So Do We" (st. 1, 5) PsH 399, TWC 246 [see music notes]

Our Affirmation of Faith
     What is your only comfort
     in life and in death?

     That I am not my own,
     but belong-
     body and soul,
     in life and in death-
     to my faithful Savior Jesus Christ.

     He has fully paid for all my sins with his precious blood,
     and has set me free from the tyranny of the devil.
     He also watches over me in such a way
     that not a hair can fall from my head
     without the will of my Father in heaven:
     in fact, all things must work together for my salvation.

     Because I belong to him,
     Christ, by his Holy Spirit,
     assures me of eternal life
     and makes me wholeheartedly willing and ready
     from now on to live for him. (Heidelberg Catechism, Lord's Day 1)

The Pastoral Prayer

Song: "Beams of Heaven" (st. 1-3) PsH 577, UMH 524
     or Anthem: "City Called Heaven," Poelinutz [see music notes]

The Second Reading from 1 Corinthians 15
     The Word of the Lord.
     Thanks be to God!

*Song: "Swing Low, Sweet Chariot" PsH 617, SFL 197, UMH 703

*Song: "Soon and Very Soon" RN 276, SFL 194, SNC 106, TWC 677, UMH 706, WOV 744

WE GO OUT WITH NEW HOPE AND COMFORT

*The Blessing with Congregational Amen!

*Song: "Holy God, We Praise Your Name" PH 460, PsH 504, RL 619, TH 103, TWC 3, UMH 79

Postlude: "Holy God, We Praise Your Name"
     or "Jesus Lives, and So Do We" [see music notes]

     * you are invited to stand

Sermon Notes:

1. My insurance representative once told me that I must be sure that I have "comprehensive coverage," that I would be foolish to have anything less. He went on to say that if I have anything less than "comprehensive" the day would come in which I would severely regret it. The last two lines of the Apostles' Creed and this text tell us how comprehensive the coverage of our faith is!

2. Franz Borkenau, an author, historian, and political commentator, has said you can know a lot about a culture by analyzing their thoughts and attitudes about death. He identified three cultural perspectives on death. Some are death-accepting, very matter-of-factly, such as ancient Greek society and those in our society today who readily accept assisted suicide, etc. Others are death-denying, speaking of it only in euphemisms and doing everything to avoid it and postpone it. And still others are death-defying, such as Christians who accept the reality of death but firmly claim that it does not have the last word. Christians are people who, in the deepest sense of the word, claim "death doesn't ultimately matter." Paul says that our real life, our real citizenship, is in heaven. (See also John 3:36; 6:47; 8:51; and 11:25-26.)

3. The catechism reflects our Scripture text in pointing to the afterlife, which involves (1) the physical return of Jesus Christ, (2) the resurrection of our body, (3) the transformation of our body, and (4) the continuous eternal state. If words fail us to adequately describe the experience and anticipation associated with this hope, no wonder! Paul also feels that. Listen to him in 1 Corinthians 2:9, echoing Isaiah (64:4). This same wonder is expressed by the catechism (Q&A 58). The hope and joy here defy adequate description in human language!

4. But the hope and comfort is firm and deep. The focus of the catechism is not on intellectual inquiry but on the deep-seated comfort provided. We find greater appreciation for the ultimate permanence of our physical body; we have the confidence that our personhood has permanent existence; confidence that all the effects of sin will be past ("made like his glorious body," Phil. 3:21); and security that all this is surely promised to us. All of this is sure because of the central place of the finished work and current reign of Jesus Christ.

5. Rev. J. Eppinga in As Long As I Live (CRC Publications, 1993, pp. 194-195) speaks richly about growing older and uses an illustration that is worth quoting here:

"A doctor had an office adjoining his house. His dog was trained never to enter his office even if the door was open. One day a patient whose death was imminent came to see the doctor. Since both were Christians, the conversation drifted to a discussion of the hereafter. The patient expressed some apprehensions, 'I don't know what it's like up there', he said.

" 'Neither do I,' said the doctor. Then he had an idea. He told his patient he had a dog that had been trained never to enter his office even if the door was open. 'But now,' said the doctor, 'I'm going to call him in.'

"The doctor opened the door. He returned to his chair behind his desk. He called the dog, who appeared in the doorway but, being trained, did not enter the office. The doctor called, urged, and encouraged the animal to cross the threshold. Finally, the dog could resist no longer and with a few giant leaps landed happily in his master's lap.

"The doctor turned to his patient and said, 'For a Christian, dying is like that. It is going where you have never been before. But it's all right because the Master is there.' "

Music Notes:

Glossary of Hymnal Abbreviations:
PH        The Presbyterian Hymnal (Presbyterian Church USA; Westminster/John Knox Press)
PsH      The Psalter Hymnal (Christian Reformed Church; Faith Alive Christian Resources)
RL        Rejoice in the Lord (Reformed Church in America; W.B. Eerdmans Publishing Company)
RN        Renew! (Hope Publishing Company)
SFL      Songs for LiFE (children's songbook; Faith Alive Christian Resources)
SNC     Sing! A New Creation (Calvin Institute of Christian Worship, Christian Reformed Church,
            Reformed Church in America; Faith Alive Christian Resources)
TH        Trinity Hymnal (Orthodox Presbyterian Church, Presbyterian Church in America; Great
            Commission Publications)
TWC     The Worshiping Church (Hope Publishing Company)
UMH     The United Methodist Hymnal (United Methodist Publishing House)
WOV     With One Voice (Augsburg Fortress)

1. The suggestions for prelude based on the hymn tunes HOW CAN I KEEP FROM SINGING/QUAKER HYMN and HYFRYDOL can be found in the following resources:

HOW CAN I KEEP FROM SINGING/QUAKER HYMN
Piano:

Handbells:

HYFRYDOL ["Love Divine, All Loves Excelling"]
Organ:

Piano:

Handbells:

2. The introit "How Can I Keep from Singing," an arrangement of the hymn tune QUAKER HYMN by Jeffrey Honoré is published by Choristers Guild CGA-567 [1991] (SATB, E-M).

3. Alternative harmonizations for "Love Divine, All Loves Excelling" and "Guide Me, O My Great Redeemer" can be found in the following resources:

HYFRYDOL ["I Will Sing of My Redeemer"]
Alternative Harmonization for Organ:                                

Alternative Harmonization for Piano:

CWM RHONDDA ["Guide Me, O My Great Redeemer"]
Alternative Harmonization for Piano:

4. Suggestions for the offertory music, based on the hymn tune CWM RHONDDA ("Guide Me, O My Great Redeemer") can be found in the following resources:
Organ:

Piano:

Handbells:

5. We suggest singing a setting of the Apostles' Creed for this service. We began this series of services with a sung setting and feel it's appropriate to conclude the series with the same.

6. If your congregation is not familiar with the historic tune with which the text of "Jesus Lives and So Do We" is paired, we would encourage you to use an alternate tune of your choice.

7. The three congregational songs following the pastoral prayer are from African-American heritage and would be best accompanied by piano. The alternate anthem suggestion "City Called Heaven" arranged by Josephine Poelinutz also comes from this tradition. The anthem is published by Plymouth Music HL-05 [1994] (SATB with soloist, E-M) .

8. The organ postlude suggestions "Holy God, We Praise Your Name" or "Jesus Lives, and So Do We" can be found in the following resources:

GROSSER GOTT ["Holy God, We Praise Your Name"]
Organ:

JESUS, MEINE ZUVERSICHT ["Jesus Lives, and So Do We"]
Organ:

Liturgy Notes:

1. Because this is the final service in the twelve-part series on the Apostles' Creed, we suggest that the congregation sing the Apostles' Creed prior to the sermon. If this song is not available to you, a corporate profession of the Creed can be included.

2. We have designed this service so there is a significant period of response to the Word. We believe worshipers will need to affirm their faith in word and song after the sermon so we have woven together readings from Scripture, affirmations of faith, and songs of hope. This is a very important part of this worship event and should not be rushed. For the first reading from 1 Corinthians 15 we suggest verses 12-22; and for the second reading from 1 Corinthians 15 we suggest verses 50-58. The Pastoral Prayer in this part of the service should express thanks for our hope, thanks for those who have lived and died in faith, and intercession for those who are traveling through dark valleys currently.

3. The service ends with the very strong hymn of praise and celebration "Holy God, We Praise Your Name." As the song is introduced it will be helpful for all to note that the song calls us to envision others who join us in song, including "all in heaven above" (st. 1), "angel choirs" (st. 2), "the apostolic train" and "white-robed martyrs" (st. 3). Once we've caught this vision, the Trinitarian praise of stanza 4 surely ought to swell our hearts in praise!

This weekly worship service has been provided for your use and encouragement by Howard Vanderwell and Norma de Waal Malefyt, Resource Development Specialists at the Calvin Institute of Christian Worship. You can reach them with your suggestions and comments at howard.vanderwell@calvin.edu or norma.malefyt@calvin.edu.

Any materials included here from The Worship Sourcebook are used by permission from The Worship Sourcebook, © 2004, CRC Publications. This permission is granted for one time worship use in an order of service for a congregation, or in a special program or lesson resource, provided that no part of such reproduction is sold, directly or indirectly. For all other uses, please contact the copyright holder.