Skip to Navigation | Skip to Content

Resources

Home > Resources > Leadership > Sermon Series > Worship Pairs

Worship Planning for February 6, 2005
Worship Pairs - Our Joy
Psalm 10, 13, 34, 51 and Luke 15

These weekly worship planning ideas have been crafted for your use and encouragement by Howard Vanderwell and Norma de Waal Malefyt, Resource Development Specialists at the Calvin Institute of Christian Worship. You can reach them with your suggestions and comments at howard.vanderwell@calvin.edu or norma.malefyt@calvin.edu.

Reviewing "Worship Pairs"

This is the fourth week that we have been providing "Worship Pairs" instead of complete liturgies. Our intent is to deal with matters that seem irreconcilable or paradoxical, and to provide the building blocks for worship services that will aid God's people in achieving a sense of balance between these two matters.

So far we have provided three pairs, and you will find each of them on the website of the Calvin Institute of Christian Worship.

Prayer (Jan. 16):
     "God Isn't Answering," Psalm 10; Psalm 13
     "Prayer Changes Things," James 5:13-18

Our Beliefs (Jan. 23):
     "I Believe the Bible is True," 2 Timothy 3:16-17; 2 Peter 1:19-21
     "Sometimes I've Had to Change My Convictions," Acts 10:34-48

Our Influence (Jan. 30):
     "Christians Need to be Different," 2 Corinthians 6:14-7:1
     "Christians Need to Be in the World," Matthew 5:13-16

For this final one of the group, we are dealing with the responses and emotions of the Christian, particularly joy. Here again we find it necessary to achieve a balance between two emphases:

     "Sometimes Christians Are Broken," Psalm 34:17-18; 51:17
     "Christians Should Be Happier," Luke 15:5-7, 9-10, 22-24

We remind you of several vital considerations we have raised in previous weeks. Our aim is to identify some of the dilemmas that Christians face so that we can aid them in living with a balance of issues that can sometimes seem antithetical to each other. It is ideal to schedule both sermons on the same Sunday, morning and evening, but if that is not possible they can be scheduled on succeeding weeks. We also remind you that a clear and repeated explanation of your intent is necessary to avoid any possibility of serious misunderstanding. And each worship service should be a whole in and of itself.

Suggestions for Two Sermons

Sermon #1: "Sometimes Christians Are Broken"
Scripture: Psalm 10; 13; 34:18; 51:17

1. An illustration: The worship leader began the Sunday morning service with words like these: "It's a great day and God is good so we're here to praise the Lord with all our heart. Let's stand and celebrate together!" But Greg was sitting there with a heavy heart because his business was about to go belly-up. Marlene had been told on Friday that the biopsy showed a malignant breast tumor. And Ryan and Sheila were nearly in tears because their children were contemplating a divorce. The more the congregation sang, the more left out and misunderstood they felt.

2. Is it legitimate to cry in church? Should we be embarrassed at tears in church? Are pleading cries for help out of place when everybody wants to "just praise the Lord"? Is it a "downer" to the others when we make confession of our sins? Is worship only for those who are "up"? Is the aim of worship to force us "up"?

3. Consider carefully the four Scripture passages that are listed above. In Psalm 10, the author, probably David, cries out to God in deep pain because God seems to stand "far off" and hide himself in times of trouble. In Psalm 13 David freely and bitterly complains to God that it seems like he forgets and hides himself from us in our hard times. In Psalm 34 David arrives at joy and praise (see vv. 1-3), but he remembers a time of crying out of a crushed spirit (v. 18). In Psalm 51, a sobered David not only describes himself as someone with a broken spirit, but proclaims that God will always pay attention to broken spirits (v. 17).

4. In every gathering of worshipers there is a certain percentage who cannot praise and celebrate, for life has been hard and they are wounded. Such folks easily wonder if there is room for them in the presence of God. Maybe they don't wonder so much if God will pay attention to them, but they do wonder if other worshipers will accept them.

5. The church must be formed with an accepting and empathetic spirit that does not demand that all be able to celebrate but walks sensitively in the painful experiences of those who are going through tough times. And worship should extend permission to suffering believers to be honest before God.

Sermon #2: "Christians Should Be Happier"
Scripture: Luke 15:5-7, 9-10, 22-24

1. Consider the often-heard complaints: "So much Christianity is less than attractive because so many Christians are sour when they should be celebrating." "Others are not being drawn in because of the long faces of those inside." "A glum Christian is poor advertisement." Is there truth to those statements? How do you respond when you hear them?

2. Luke 15 is a very interesting chapter from the ministry of Jesus; he tells three parables that follow a similar pattern: lost - found - celebration. First a sheep; then a coin; and finally a son. In each case the story leads into a celebration-among friends and neighbors (vv. 6, 9) and family (vv. 22-24) and among the angels in heaven (vv. 7, 10). But the setting of Jesus' teaching is somewhat hostile. In verse 1 we learn that his audience was made up of Pharisees who were not willing to welcome sinners, and certainly not celebrate their presence. And in the final part of the third parable we see the pathetic picture of an older brother who was unable to enter the celebration going on around him-the classic Christian grump! The issue with him remains unresolved as the story comes to a close.

3. Here are a few questions that this message ought to wrestle with.

4. But . . . can we really just tell people to be happy and joyful and expect it to happen? Shouldn't it come naturally? And what about those who have heavy hearts (see the first sermon)? Isn't it inconsiderate to force them to be happy and celebrative when hearts are heavy? Perhaps a greater sensitivity must be developed within the entire community to realize that some are ready to celebrate at the same time that others are ready to cry-and both are authentic expressions within the Christian faith.

Suggestions for Music

You will find here suggestions for congregational song, instrumental music, and choral anthems for both of these services on the theme of emotion in Christian living.

Glossary of Hymnal Abbreviations:
PH        The Presbyterian Hymnal (Presbyterian Church USA; Westminster/John Knox Press)
PsH      The Psalter Hymnal (Christian Reformed Church; Faith Alive Christian Resources)
RL        Rejoice in the Lord (Reformed Church in America; W.B. Eerdmans Publishing Company)
RN        Renew! (Hope Publishing Company)
SFL      Songs for LiFE (children's songbook; Faith Alive Christian Resources)
SNC     Sing! A New Creation (Calvin Institute of Christian Worship, Christian Reformed Church,
            Reformed Church in America; Faith Alive Christian Resources)
TH        Trinity Hymnal (Orthodox Presbyterian Church, Presbyterian Church in America; Great
            Commission Publications)
TWC     The Worshiping Church (Hope Publishing Company)
UMH     The United Methodist Hymnal (United Methodist Publishing House)
WOV    With One Voice ( Augsburg Fortress)

Congregational Song Suggestions:
     Abide with Me (EVENTIDE) PH 543, PsH 442, RL 440, TH 402, TWC 365, UMH 700
     Come, Thou Fount of Every Blessing (NETTLETON) PH 356, PsH 486, RL 449, TH 457, TWC 45,
         UMH 400
     Come, You Disconsolate (CONSOLATION) PsH 538, TWC 613, UMH 510
     Come, You Sinners, Poor and Needy (ARISE/RESTORATION) PsH 534, RN 141, TWC 451, UMH 340    
     God, Be Merciful to Me (REDHEAD 76/GETHSEMANE/PETRA/AJALON) PsH 255, TH 486    
     I Will Sing of the Mercies of the Lord (FILLMORE) PsH 169, RN 111, TWC 30
     I Will Sing unto the Lord (TZENA) PsH 152, RN 120, SFL 105
     In You Is Gladness (IN DIR IST FREUDE) PsH 566, UMH 169
     Joyful, Joyful We Adore Thee (HYMN/ODE TO JOY) PH 464, RL 521, TWC 20, UMH 89
     Listen to My Cry, Lord (LISTENING) PsH 61
     O Lord, My God, Most Earnestly (THE GREEN HILL) PsH 63
     Praise, My Soul, the King of Heaven (LAUDA ANIMA) PH 478, PsH 475, RL 144, RN 53, TH 76,
         TWC 25, UMH 66
     Precious Lord, Take My Hand (PRECIOUS LORD) PH 404, PsH 493, TWC 638, UMH 474
     Sing to the Lord, Sing His Praise (WESLEY) PsH 96, TH 62
     When Peace Like a River (VILLE DU HAVRE) PsH 489, TH 691, TWC 519, UMH 377

Instrumental Music Suggestions:

ARISE/RESTORATION ("Come, You Sinners, Poor and Needy") PsH 534, RN 141, TWC 451, UMH 340
Organ:

Piano:

CONSOLATION ("Come, You Disconsolate") PsH 538, TWC 613, UMH 510
Organ:

EVENTIDE ("Abide with Me") PH 543, PsH 442, RL 440, TH 402, TWC 365, UMH 700
Organ:

Piano:

Alternative Harmonization for Piano:

Alternative Harmonization for Organ:

FILLMORE ("I Will Sing of the Mercies of the Lord") PsH 169, RN 111, TWC 30
Piano:

HYMN/ODE TO JOY ("Joyful, Joyful We Adore Thee") PH 464, RL 521, TWC 20, UMH 89
Organ:

Piano:

Handbells :

Alternative Harmonization for Piano:

Alternative Harmonization for Organ:

IN DIR IST FREUDE ("In You Is Gladness") PsH 566, UMH 169
Organ:

LAUDA ANIMA ("Praise, My Soul, the King of Heaven") PH 478, PsH 475, RL 144, RN 53, TH 76, TWC 25, UMH 66
Organ:

Handbells:

Alternative Harmonization for Piano:

NETTLETON ("Come, Thou Fount of Every Blessing") PH 356, PsH 486, RL 449, TH 457, TWC 45, UMH 400
Organ:

Piano:

Handbells :

PRECIOUS LORD ("Precious Lord, Take My Hand") PH 404, PsH 493, TWC 638, UMH 474
Piano:

REDHEAD 76/GETHSEMANE/PETRA/AJALON ("God, Be Merciful to Me") PsH 255, TH 486
Organ:

Alternative Harmonization for Organ:

THE GREEN HILL ("O Lord, My God, Most Earnestly") PsH 63
Handbells :

VILLE DU HAVRE ("When Peace Like a River") PsH 489, TH 691, TWC 519, UMH 377
Piano:

Handbells:

WESLEY ("Sing to the Lord, Sing His Praise") PsH 96, TH 62
Organ:

Choral Music Suggestions:

SATB Anthems:
     Foley, John SJ. Come to the Water. OCP 9489 [1993] (E).
     Franck, Cesar. Psalm 150. Schirmer 11013 [1963] (M-D).
     Haugen, Marty. Shepherd Me, O God. GIA G-2950 [1986] (E-M).
     Johnson, Ralph. Praise the Lord. Earthsongs [1994] (E-M).
     Larson, Lloyd. I Will Praise You, O Lord, with All My Heart. Beckenhorst BP1510 [1997] (E-M).
     Lojeski, Ed. Take My Hand, Precious Lord. Hal Leonard 08374375 [1982] (M).
     Mueller, Carl F. Create In Me a Clean Heart, O God. Schirmer 8682 [1941] (E-M).
     O'Brien, Francis Patrick. You Are All We Have. GIA G-3663 [1991] (E-M).
     Shaw, Martin. With a Voice of Singing. Schirmer 8103 [1923] (E-M).
     Wagner, Douglas E. On Eagle's Wings. Hope A675 [1993] (E-M).
     Young, Gordon. Now Let Us All Praise God. Galaxy 2108 [1956] (E).
     Zingarelli. Be (Go) Not Far From Me, O God. Belwin 1029 (M).

Unison/Two-part Anthems:
     Jothen, Michael. And I Will Praise Him. Choristers Guild CGA-303 [1984] (E-M).
     Marshall, Jane. Psalms Together. Choristers Guild CGA-18 [1986] (E, see Ps. 17, 92 in
          the collection]
     Reeves, Jeff. Create in Me a Clean Heart, O God. Choristers Guild CGA-879 [2000] (E-M).

Suggestions for the Liturgy

1. Both of these sermons include multiple Scripture references, rather than one shorter passage that receives concentrated treatment. The passages that are read should be selected carefully, and readers should be prepared to read them well for each passage contains pathos and drama. You may want to consider multiple readers for different passages, or parts of passages.

2. Early in the service or in conjunction with the scripture readings and/or prayer for illumination, an explanation of the intent of this service/sermon should be given. Make it clear that this service and sermon is one-half of a pair, briefly summarizing the other. This will enable all to see it as part of a whole and be able to understand it better.

3. The prayer of confession of sin is a vital part of these services. Plan and word it carefully. It represents the brokenness before God that is necessarily a part of Christian experience and should not be avoided.

4. The response of the worshipers to the Word of God must be appropriate to the theme of each service. In the service in which we admit our brokenness the response may take the form of prayers of pleading for God's help in our pain, intercession for those who are experiencing difficulty, and asking for God to make us a congregation that understands and cares for one another. These prayers can be both spoken and sung. In the service about joy over being found, expressions of thanksgiving are needed. These may be in litanies, prayers, and song.