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all for today! audio and video are coming soon; bookmark www.calvin.edu/worship/even... and check back.
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Scott Hoezee concluding: "fair to say our churches will be hearing a lot of Mark sermons coming up"
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TL: "hopeless...but not so"
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TL: Mk 5 = "encyclopedia of hopeless cases"
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Q - common thread in Mark 5 (from worship this morning) and healing of hem'g woman? new world emerging?
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TL: true promise: things of death and destruction in this world--will there be any of it in next? No, not even a little bit: none
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TL: "anyone who goes and drinks a bottle of kerosene in the name of Jesus is making an eschatological mistake"
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TL: re:snake-handling:combat between two worlds; in new world, threat of death and harm has been overcome(but we're still in this world yet)
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TL: scribes later got anxious and added post-resurrex appearances, missed the importance of "re-reading" the whole book
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Q about Mk 16:9-20
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on to Q&A
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TL: disciples idle throughout this story -- like the blind man, they see partially at first, fully only later
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TL: very "tactile" story ... which is a body blow against abstract notion of ministry" we often have
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TL:"blind man represents a kind of Markan discipleship"
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why two-part healing of the blind man?
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on to mark 8
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(v34 - shepherd reference)
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and to Psalm 23 -- he makes me lie down in green pastures
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TL: allusion to Isaiah - the desert will blossom when the Messiah comes
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v39 -- 'green grass' in the 'desert'!
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TL: in chapter 6:30ff, a "literary speed bump"
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TL: old baptismal rite: renounce Satan before baptism, come out of baptismal poll on other side
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TL: "In Mark repent is not 'feel sorry for your sins'; repentance is, There's a collision of kingdoms ... change your citizenship"
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v35 "while he was still speaking" news of death -- proclamation of new kingdom simultaneous, in combat with, old world
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TL: sandwiching of the healing of the woman changes the Jairus story -- not just a religious leader doing a favor for a well-off man
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at Mk 5:21 ...
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sounds disjointed to us, but older technique
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TL: "Mark is more into the folk technique of narrative chaining"
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"sandwich technique" (discussing this after lunch) -- "narrative chaining"
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TL: "Jesus both fulfills our expectations of greatness AND subverts our understanding of how that greatness is accomplished"
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third seed parable - v.30:
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v.26 - our call is to be obedient, not to try to measure the growth of the seeds we plant
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TL: with re-reading frame, we see the resurrection as the "bumper crop" of this seed
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TL: "We are no longer entitled to look at any soil and say, 'That is not worth our time'"
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TL: Jesus says to disciples, how will you understand the rest of the parables if you don't understand this one? "This is the master parable"
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TL: "extravagance" of the sower
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TL: "no reasonable farmer in the history of the world has ever sown seed the way the sower does in this parable"
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TL: Jesus sitting in the boat on the sea: sitting=position of authority, teaching; sea=chaos; his authority trumps the chaos
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on to Mark 4:1 - parable of the Sower
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so the glorification comes in the midst of -- even through -- the tragedy, not after it
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TL: Jesus shows forgiveness in the midst of the violence being done to him (even before the crucifixion) -- not just after the fact
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on Mark 3:1-6
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TL: Mark's pace of action is very quick until Passion Week, and then it slows and, as one scholar says, "becomes like a death watch"
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back from lunch -- dessert was pie from the Grand Traverse Pie Company -- wow!
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breaking for lunch -- we've been "fed" already but looking forward to being physically refreshed
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TL: before, they wondered how to integrate their belief in Jesus into their Judaism; now it's how to hang onto their Judaism in their Xt'y
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TL: "I think Mark is written to a group of Jewish Christians who have just been kicked out or walked out of the synagogue"
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TL: "we are in the business now of rebuilding people's scriptural competence"--takes more than purely "episodic" approach of the lectionary
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Q about Syro-Phoenician woman -- TL: rabbinical tradition of wise rabbis being taught by children and women -- those of no social status
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TL: "Two cheers for the lectionary"
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Q&A beginning now
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TL: "In baptism we are given a story, but the world tries to give us a different story"
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TL: Jesus goes to pray in the wilderness -- not a place of peace and quiet retreat, but turmoil
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looking at specific passages now -- Mark 1:35
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heavens ripped open; blind "son of Timaeus" -- title of Plato treatise -- receives sight
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re:ending-- in Mark, no post-resurrex appearances -- but with re-read, all appearances of Christ are now post-resurrex appearances
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(and then only partial, misunderstood)
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TL: you know the truth in the first verse -- no one else (except demons) 8 chapters says this until chapter 8
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TL: a sense in which the whole play of Hamlet is an exegesis of the first line ('who goes there?') -- same with Mark
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TL: this is true in the very first verse
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i.e. must go back and read again to discover the foreshadowing elements
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TL: several ways of framing book as a whole -- first take: the 're-reading' take
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TL: Mark presents Jesus "in the thick of combat"
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TL: "for some Christians, Mark is the most powerful gospel of all."
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TL: Updike, asked his favorite gospel, said 'Luke, I love the stories' but added
Mark is "least prone to wishful thinking"
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TL: "Don't try to assess what is going on here until you've gotten to the end of it."
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TL: Mark "subverts easy access to God: you don't exactly know what is going on"
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TL: some worship today "makes God too darn accessible"
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TL: movie quote from Diner: "ever get the feeling there's something going on that we don't understand" -- that's the book of Mark
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some scholars see turbulence of storm in Mark 4 as metaphor for persecution; disciples--and Mark's audience--asks, Jesus, do you care?
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audience of Mark: community that is being persecuted -- maybe Rome
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Church of St. Mark: shabbiest building, poorest congregation
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TL: imagine four churches on four corners of the same intersection: Church of Matthew, Mark, Luke, and John
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session 1 beginning now: 'Tearing the Heavens Apart: the Big Ideas in Mark’s Gospel'
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Tom Long is Bandy Professor of Preaching at Candler School of Theology, Emory University, author of "The Witness of Preaching" et al
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more info at tinyurl.com/4b4uxk. We'll be posting key statements and quotable quotes here all day.
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at the Fall Preaching conference with Thomas G. Long hosted by CEP -- www.cepreaching.org
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