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Friday, September 26, 2008
Ezekiel 34 for Christ the King Sunday
Ezekiel 34:11-19
by SAMUEL L. ADAMS
Interpretation 62 no3 304-6 Jl 2008This Scripture reading appears in the common lectionary on the Sunday that celebrates the lordship of Jesus, Christ the King Sunday. The portrait of the royal figure in this passage from Ezekiel is quite specific. This is a ruler who compensates for the innate human tendency to tear each other down and create a fractious society. This Shepherd-King acts as a compassionate leader, who tends to the neediest of the flock first and who judges human beings according to whether they have followed his lead. Ezekiel does not believe that all evils will cease in this new age, but he does acknowledge the authority of the Deity who seeks to bring us together in koinonia. Since this text comes to us on Christ the King Sunday and right before Advent, the promise it brings should not be overlooked. Ezekiel 34 bears witness to nothing less than the gracious intervention of a royal shepherd coming to rescue a fearful world.
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Alban Weekly on ‘Vital Congregations as Intentional Communities of Practice’
In my experience, vital congregations are more than a collection of individuals drawn together by similar personal experiences and needs that in turn are expressed through common beliefs or by similar styles of religious life. Vital congregations are communities of practice, where we immerse ourselves in those “patterns of communal action,” that in Craig Dykstra’s words “create openings in our lives where the grace, mercy and presence of God may be made known to us.”
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Thursday, September 11, 2008
Prayer on the anniversary of the September 11 attacks
Among the recommended resources and reflections for today:
- “How Do We Pray?” by John Witvliet on Sept. 12, 2001
- “Truth-Telling Comfort” by Walter Brueggemann on Sept. 12, 2001
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Wednesday, September 10, 2008
Stringfellow on ‘the vocation of the baptized person’
William Stringfellow, quoted in this Baccalaureate sermon at Louisville Presbyterian Seminary:
The vocation of the baptized person is a simple thing: it is to live from day to day, whatever the day brings, in this extraordinary unity, in this reconciliation with all persons and all things, in this knowledge that death has no more power, in this truth of the Resurrection. It does not really matter what [you as] a Christian [do] from day to day. What matters is that in whatever [you do, you do it] in honor of the triumph of Christ over death and, therefore, in honor of [your] own life, given to [you] by God and restored to [you] in Christ, in honor of the life into which all persons and all things are called. The only thing that really matters is to live in Christ instead of death.
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WCC on Creative Commons licensing for churches: ‘Love to Share’
From the World Council of Churches:
* Churches are struggling with the complexity of copyright laws and the restrictions they face when they want to use liturgical resources in a worship setting or publish non-profit worship material.
* It is difficult to find resources that can be freely shared through the Internet.
* It is hard to know how to use worship material from other countries in an equitable and just way.
* It is not easy to know where to go to find advice or to avoid being trapped by intellectual property (IP) laws.Churches, individuals, and Christian and ecumenical organizations are facing challenges when dealing with these issues. Their struggle is intensified because of the larger context of globalization, where the rules of the market dominate and a culture of commodification is everywhere. While it is important to understand the logic of the market and the laws and regulations that apply to intellectual property, there are other issues that need to be taken into consideration.
This document aims to give some direction and guidelines in this task of searching for alternatives to the current situation. It is an effort to raise questions and clarify some possible solutions and alternatives.
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Tuesday, September 09, 2008
Christian History on its relaunched website
Christian History on its relaunched website:
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Alban Weekly on the Transition into Ministry initiative
Alban Weekly on Lilly Endowment’s Transition into Ministry initiative:
A promising set of new experiments has the potential to make a collective impact on the way people enter pastoral ministry in the twenty-first century. The Transition into Ministry initiative (TiM)—an effort funded by Lilly Endowment Inc. and participated in by more than 800 beginning pastors to date—has drawn hundreds of new seminary graduates, a variety of denominational and judicatory leaders, congregations from at least 11 Protestant denominations, several seminaries, and thousands of congregation members into a shared effort to change the experience of pastors at the thresholds of their ministries.
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Wednesday, July 02, 2008
B&C on ‘Sundays in America’
Review of ‘Sundays in America’ at Books&Culture’s website:
I’m trying to think of something that’s as strange as church. As frankly odd. As consistently peculiar. My own church, for instance. I love it. But I wonder how it might appear to a Martian. Or, to John the Baptist, say. Or, for that matter, to Suzanne Strempek Shea, author of Sundays in America: A Yearlong Road Trip in Search of Christian Faith. Shea, a writer who made it her business to visit fifty-two churches in a year, and to write a chapter about each one. It’s a lot of churches. It’s a lot of chapters.
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Friday, June 20, 2008
Oldest Christian Church found in Jordan?
We often say that worship wasn’t invented yesterday; we inherit centuries of Christian practice. No matter what this cave actually is, this news release is a reminder that our liturgical heritage has deep roots.
Excavators in Rihab, northern Jordan, say they have uncovered a cave underneath a third-century church that they believe was used by the very first Christians between the years 33, about when Jesus was crucified, and 70 A.D., when Jerusalem was destroyed by the Romans. The cave contains a circular structure that may have been an apse, and the floor of the later church above contains a mosaic that refers to the “70 beloved by God and the divine”—a reference, the excavators say, to the first followers of Jesus, who went to that area of Jordan to flee persecution.
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Alban Weekly on the problem of trying to ‘meet needs’
Food for thought from a recent Alban Weekly:
Defining the church’s ministry by responding to people’s needs is a common notion; but, because of the blurred line between want and need, no matter how much we speak of needs or perceived needs, it puts the church in the position of being defined not by its faith or history but by people’s wants. This trivializes the church, its mission, and its outreach. It eviscerates the heart of the church’s message and cuts the church off from its identity as the people of Christ. But the attitudes engendered in people who come to congregations expecting the church to make meeting their needs (or, more likely, their wants) a priority also harms the church. Simply put, when we say the church is to meet people’s needs, many people personalize that message. They hear, “If I go to church, those folk will take care of me.” In selling the church as a place where people’s needs are met, we draw people for whom there is, at least in their perception, an implied promise that if they come to the church it will provide them with what they think they need. The measurement of a congregation then becomes personal: “Is it meeting my needs?”
Christian History on Spirituals
From Christian History (as featured in a recent newsletter)
Militant abolitionist Thomas W. Higginson was the commander of the First South Carolina Volunteers, the first Union regiment made up of freed slaves. In his camps, his soldiers would break out into song, which Higginson wrote down and published in the Atlantic Monthly.
“These quaint religious songs were to the men more than a source of relaxation, they were a stimulus to courage and a tie to heaven,” he wrote.
“By these they could sing themselves, as had their fathers before them, out of the contemplation of their own low estate, into the sublime scenery of the Apocalypse. I remember that this minor-keyed pathos used to seem to me almost too sad to dwell upon, while slavery seemed destined to last for generations; but now that their patience has had its perfect work, history cannot afford to lose this portion of its record.”
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Tuesday, May 20, 2008
ISOT on Covenant-God, not Contract-God
[We should see our relationship with God not] in terms of a legalistic contract between humanity and God rather than a gracious covenant. Whereas a covenant is unconditional, Torrance explained, a contract is a legal relationship and has mutual conditions. ‘First and foremost, the whole federal scheme is built upon the deep-seated confusion between a covenant and a contract, a failure to recognize that the God and Father of our Lord Jesus Christ is a Covenant-God and not a contract God.’
Here’s the Torrance reference:
James B. Torrance, ‘Covenant or Contract? A Study of the Theological Background of Worship in Seventeenth Century Scotland’, Scottish Journal of Theology 23 (1970), p.66.
Related Resource
Worship as Covenant Renewal
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Thursday, May 15, 2008
B&C on Charismatic Christianity in South America
Years of skilful interviewing by David Smilde of the men in two churches in dangerous parts of Caracas, Venezuela, conducted during the period just before Chavez, confirm what investigations have shown from Kingston, Jamaica, to Accra, Ghana, and points east. Evangelical, charismatic, and in particular Pentecostal Christianity offers visions and revisions of lives changed for good, spiritually, morally and (so far as may be, given the changes and chances of life) materially. Of course, some fall by the way, because things don’t to work out as hoped, or else they are pulled back into old ways by boon companions. Most encounter experiences which try them “as gold in the fire,” and getting right with God may turn out easier than getting right with a wife or partner. All the same, there is enough evidence of some betterment affecting all the interlinked dimensions of life to vindicate Providence in the eyes of believers rather than the influence of fortuna and fate. Even when sorely tried, Pentecostals turn to ancient, indeed biblical, ways of searching out the ways of God: for example, that he is teaching his children through adversity, that his ways are not as their ways, that their way of life has somehow been displeasing in his sight, and that the goods of this world corrupt our treasure in heaven.
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Alban Weekly on ‘Congregational Web Sites: Our New Front Door’
Jonathan, 28, believes Web sites functions like a “front page” for organizations. He notes that his generation surfs the Internet continuously, both during the work day and during leisure hours, and that they would almost never visit a church or other organization without first checking out its Web site. Whether or not Jonathan can speak for an entire generation, organizational Web sites are certainly proliferating. More congregations are establishing Web sites and more congregational leaders are realizing how helpful, even strategic, Web sites can be.
Related Resources
Using Your Website to Enrich Worshipers
Working With Your Local Media as a Worshiping Community
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CIRT review of ‘Jesus of Africa’
Review of Diane Stinton’s Jesus of Africa: Voices of Contemporary African Christology by Diane B. Stinton from Conversations in Religion & Theology
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