1 Samuel 3: Are You Listening?
In the central Scripture for this service, Samuel
is surprised to hear God speaking directly to him. From start
to finish, through repeated use of Scripture and phrases like "The Word
of the Lord," this service explores the conviction that God will speak
to us if we are attentive listeners. The opening musical "set" is
structured around the first 7 verses of Psalm 95, and is meant to be
as seamless as possible. While there is only a little silence before
the sermon, afterwards there is significant time for listening prayer,
and for dedicating ourselves first to listening more, and then to doing
whatever God will have whispered to us.
| Element
of Worship |
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| Congregation |
The
service begins in silence. If there is noisy fellowship at the
start of the service, a liturgist/leader can step up to a microphone,
Bible in hand, and await everyone's attention. When it has been
silent for at least 5 seconds, the leaders says: "Listen to the
Word of the LORD!"
(The following verses from Ps. 95 can be
displayed via overhead or PowerPoint).
6 O
come, let us worship and bow down, let us kneel before the Lord,
our Maker! 7 For he is our God, and we are the people of his pasture,
and the sheep of his hand. |
When the speaker is done, begin an introduction for Come let us Worship and Bow Down (Songs
for Praise & Worship #246). Key
of D. Accompany with a full band at a bright tempo (no slower
than 100 bpm). Aim for a tone of confident praise, not pastoral
repose or majestic awe. Sing twice through with a slight ritard
at the end. Then. |
| Celebration |
When
song concludes, Leader/Liturgist again says: "The Word of the
Lord" and then reads these verses from Ps. 95:
1 O
come, let us sing to the Lord; let us make a joyful noise to the
rock of our salvation! 2 Let us come into his
presence with thanksgiving; let us make a joyful noise to him
with songs of praise! |
.while the speaker declares the next Word of the Lord from the
Psalm, the band -- or as much of it as is able, perhaps only
the piano - makes a transition into the key of Em. Ending in
D, walk the bass down to C, then play Bsus, then B7, then Em.
Try to time the transition so you hit the Em chord exactly as
the leader finishes. Add the percussion and guitars immediately
to set the tempo for Cantad
Al Seņor (SNC # 224). Key
of Em. Sing with exuberance and passion, in English or Spanish,
or both at the same time - a joyful noise is fine with God! Vary
the accompaniment from verse to verse. For instance, add an instrument
each repetition of the first line to build into "sing to our God."
Add a trumpet on verse 3. On verse 4 (shout to our God), crescendo
to the shout and then let the instruments (except percussion)
fade down, only to build again toward the next "shout" - encourage
actual shouting. Add lots of percussion - maracas, claves, tambourine
and hand drum at least. Play briskly, one beat per measure (dotted
quarter at 60 bpm). Sing the first verse again at the end, with
a big ritard. |
| Adoration |
As
song concludes, Leader/Liturgist says: "The Word of the Lord!"
and then reads:
3 The
Lord is a great God, and a great King above all gods. 4 In
his hand are the depths of the earth; the heights of the mountains
are his also. 5 The sea is his, for he made
it, and the dry land, which his hands have formed. 6 O
come, let us worship and bow down, let us kneel before the Lord,
our Maker! |
Underneath
the reading, make a simple transition from Em to E. Then the
guitar can begin playing an intro to the next song, ending on
a sustained B chord to cue the congregation's singing of Lord
Most High (SNC #18).
Key of E. Sing antiphonally, men
and women, or divide the congregation in half. Try to create
the sense of a widening circles of praise - from the corners of
the sanctuary, and the ends of the earth. Conclude with a gentle
decrescendo and ritard, moving without pause into 4/4 time and
the introduction to. |
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Leader/Liturgist
says: "The Word of the Lord!" and reads:
6 O come, let us worship and bow down,
let us kneel before the Lord, our Maker! 7 For
he is our God, and we are the people of his pasture, and the sheep
of his hand.
O that today you would listen to his voice!
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Come
let us Worship and Bow Down. This time in the key of E. Play the introduction underneath the reading of
scripture.
Sing once through, this time slower aiming
at a sense of God's majesty and presence. Conclude, and without
pause, play introduction for. |
| Confession |
Leader/liturgist
says something like: "The Word of the Lord" and reads:
All we like sheep have gone astray; we have
all turned to our own way, and the Lord has laid on him the iniquity
of us all.
(again, the scripture can be projected onto
a screen)
Then says something like: "We are the sheep
of God's pasture. But like real sheep, we wander and get lost;
we're stubborn and refuse to do what's best for us. And so God
sent to us One who is not only the Good Shepherd, but became like
us: a sheep, a lamb. And we look to that one to save us. Let's
pray." |
O Christ the Lamb of God (PsH #257).
Key of Dm. Play introduction underneath
scripture reading.
Congregation sings once through, plaintively.
To get a sense of our frailty and vulnerability, accompany minimally
- a guitar and violin on part one (when the women & children
sing), a piano and bassoon or cello the second (when the men sing),
and all on the third time. |
| Redemption |
Leader/Liturgist
says something like: "Listen to the Word of the Lord" and then
reads:
But he was wounded for our transgressions,
crushed for our iniquities; upon him was the punishment that made
us whole, and by his bruises we are healed.
Then she or he says something like: "We
are healed -- forgiven. Jesus Christ came to live among us, to
suffer with us, to die for us, and to rise again to save us.
He's coming again someday, and by the power of the Spirit, he's
here now, ready to speak to us, to touch us again with
love. He is here. Now. Alleluia." |
The "Amen" at the conclusion of the last song brings
the music from the key of Dm to G. Underneath the spoken words,
the entire band gently plays the introduction to.Alleluia, He Is Coming (Worship Songs of
the Vineyard, Vol. 4, #10). Key
of G (if the vocal range for this song is difficult in this key,
we often do it in C).
Sing slowly (q=80), with wonder at Jesus'
sacrifice and the mystery of God's presence among us. Support
this pace with plenty of rhythmic texture - more on the celebrative
verses, less on the sorrowing ones. We usually sing five verses:
1) saw my Lord a-coming down the road 2) saw my Lord a-weeping
for my sins 3) saw my Lord a-dying on the cross 4) heard my Lord
a-callin' out my name 5) saw my Lord a-risin' from the grave.
(Since we're focusing on Christ's presence now, omit the verse
about Christ's coming again in the clouds). Let the intensity
ebb and flow freely. After the last verse, sing the chorus twice,
the second time a capella. The piano (only) comes in again
on "he is here" and gently plays introduction to. |
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God
Himself Is with Us (PsH #244).
Key of G. Play as starkly as possible
on the first verse, to evoke the awe of the temple. An organ
accompaniment would not be out of place. Add guitars strumming
one chord per measure on the second verses' "harps." Pull out
all the stops on the last verse. |
| Preparation |
When
God Himself concludes, allow there to a long moment of
silent wonder. Then the leader/liturgist prays something like:
"Mighty God, Great Shepherd, we long to be sheep who recognize
your voice and follow where you lead. We long to hear you speak
a word to us today. Show yourself, our eyes are open. Speak,
Lord, we're listening.
Speak, Lord, in the stillness,
While I wait on Thee;
Hush my heart to listen
In expectancy.
Speak, O blessed Master
In this quiet hour;
Let me see Thy face, Lord,
Feel thy touch of power." (May E. Grimes)
(Do not say more words to introduce the
song; let it be a natural continuation of the spoken prayer). |
After
the leader is done, an acoustic guitar and a flute play a short
introduction for Open
Our Eyes Lord (SNC # 80). Key
of D. Sing through once, prayerfully. |
| Proclamation |
1
Samuel 3: 1- 10 (or through 4:1)
The sermon follows the contours of the text,
asking how we respond to the Biblical claim that the Lord, the
Maker of heaven and earth, speaks - and speaks to us.
Outline:
1. The Lord speaks - how do you respond
to this claim?
2. Is God's Word rare today?
3. Is God calling your name?
God calls children - those without status
or gifts
God's call is persistent - 3 times
4. Are you listening?
- It's hard b/c of the judgment we fear
we'll hear
- It's hard b/c of the noise in our
lives
- The listening life - some practical
suggestions
5. Conclusion -- ask again the main question:
how do you respond to the claim that God is speaking? |
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At
the end of the sermon, the preacher concludes not with a summary
prayer, but with something simpler: "Let's pray. Speak, Lord.
We're listening. (long silence) Amen." |
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A solo instrument plays the melody for Be Still & Know (SfL #225).
Key of C. Play all the way through
as introduction. The congregation sings all three verses slowly
and prayerfully.
(It's crucial that this song be contemplative
and familiar. Another good option, though less familiar, is Tawa
Pano, SNC #5. It's theology - "we're here for you" is properly
contextualized in this service by prior acknowledgement of God's
presence with us.) |
| Intercession |
Minister
or other leader offers prayers for the people. An introduction
that makes reference to the sung prayer Be Still might
go something like this: "O Lord, in you we put our trust. When
life is good, we trust you; and when life is hard, we try to trust
you more. We thank you today for. (prayers of thanksgiving).
And we pray today for (prayers of intercession)."
The prayer should be paced slowly, to give
the congregation a chance throughout to hear what God is speaking
to them. Moments of silence would be very appropriate. |
As
prayer concludes, band begins introduction to One
Thing I Ask (Worship Songs of the Vineyard, vol. 2,
p. 122).
Key of G. Sing this Psalmic prayer longingly, lovingly.
Change the word "see" to "hear" the second time through the refrain.
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| Dedication |
The
leader/liturgist prays something like this: "Lord, we desire
to see you. So we ask that you open our eyes to your presence
in the people around us. Give us hearts and minds and wills that
long to serve 'the least of these.' Accept now these gifts, and
the lives they represent. Use them to do your work in the world.
In Jesus' name, amen.
Now as we offer our gifts to God, listen for God's voice, and join together
on the chorus: Here I am, Lord." |
End the song with an acoustic guitar alternating between
a G and a C/G chord, which, at the same tempo, is the introduction
for Here I Am (SNC #268). Key
of G. Continue this while the leader prays.
A soloist sings the first verse, a different soloist
the second, and another still the third. The congregation joins
together on the chorus. Accompany with an ear toward the humility
of Samuel's "Here I am" rather than the majesty of God's "I the
Lord of sea and sky." |
| Benediction |
Liturgist/leader speaks a benediction: "The Word of the Lord: The God of
peace brought our Lord Jesus, the great shepherd of the flock,
back again from the dead. May God give you every good gift, that
you may do God's will. May our God work within you all that is
pleasing in God's sight through Jesus Christ. Glory be to Jesus
forever and ever!" Amen. (Hebrews 13:20,21) |
No concluding song is necessary, but a simple "Amen"
song, like SNC #286 is a fitting
conclusion. Have a leader sing all the way through the short
piece once alone. Then lead the congregation into singing in
a round in three parts. All conclude on the first 2 bars repeated
until all are singing in unison. |
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