Lent: Forgiveness
Probably one of the most difficult parts of living a
Christian life is rightly understanding and faithfully exercising the
practice of forgiveness. It is at the heart of Christ's work. In his
life, but especially on the cross, Jesus absorbed evil without passing
it on. We are called to follow him in this. To humbly ask for forgiveness,
to graciously receive forgiveness, to gratefully grant forgiveness to
others- these are lessons not mastered in a lifetime of discipleship.
So we return to the lessons regularly. The weeks during
Lent - those 40 days preceding Easter - are an excellent opportunity to
explore the fundamentals of the Christian faith. One year at LOFT we
used these weeks to do a sermon series on the Lord's Prayer. In this
particular service, we explored Jesus' teaching that we pray God "forgive
our sins as we forgive those who sin against us." The service is structured
to put into practice what we learn. Thus, the opening sequence of praise
and adoration is abbreviated, and immediately following the sermon is
the Lord's Prayer and then a confessional sequence with adequate time
for silence and individual repentance.
| Element
of Worship |
Liturgical
Notes |
Musical
Notes |
| Congregation |
While
the music continues underneath, the leader/liturgist, taking his
cue from the song lyric "we will draw near to you," prays an opening
prayer something like this: "Lord Almighty, it is good to be here
today, in your house, with your people. We love you, and we love
to worship you. We pray today that as we draw near to you, you
will show us your beauty, that you will reveal to us your love.
We ask that you will teach us how to live, and how to pray. Make
our hearts your home, your dwelling place, now and forever. Amen."
|
The
service begins with a modern setting of parts of Psalm 84,
Better is One Day (More Songs
for P&W 2, #60). Key of E.
The repetition in this song creates a rhythmic intensity,
expressing longing in the verses and finding fulfillment in the
percussive refrain. The song can be meditative or celebrative -
or in this case, both. "My heart and flesh cry out" is urgent, pleading.
"Better is one day" is exuberant. "I will draw near to you" becomes
quieter, reverent, prayerful (see below). Let the guitars lead,
using chords that let the high B and E strings ring.
This gives the song a drone-like quality that can be enhanced using
a sustained voice on a keyboard. If you use drums, ignore the snare
and use the high-hat only to keep time. Make the most of your toms,
playing strong sixteenth notes with appropriate accents throughout.
As the bridge concludes, the band goes to
the coda, but the drums drop out, the singers don't sing, and everyone
else is reverent while the leader/liturgist leads them in prayer. |
| Adoration |
|
When
the prayer is done, the singers return to the start of the coda
and lead the congregation softly singing again "Better is one day."
Sing through the refrain another time or two. End diminishing in
volume and tempo. |
| |
Leader/Liturgist
says something like: "Listen to these words from God Almighty:"
and then reads from Isaiah 57:15. The first section should be read
majestically:
"Thus says the high and Exalted One, whose
name is Holy, who lives forever: 'I dwell in a high and holy place.'
"
(the next section tenderly)
".'but I also live with those who are broken
and humble in spirit, to revive the spirit of the humble, to restore
the courage of the broken.' " |
As
the liturgist reaches the word "humble," the band may begin softly
to play an introduction to. |
| |
|
Humble
Thyself (Songs for P&W #223). Key of Em. Sing antiphonally, men and women or congregational
halves. Let the text guide your accompaniment/interpretation: humbly
at first, then gradually more magnificent in tone. Sing the last
time through humbly again, a capella. |
| Intercession |
Leader/liturgist
says something like: "Let's turn humbly to God in prayer, lifting
our souls, that God may lift us up."
(While some congregations may need an additional
word explaining how to
comportment of leadership does wonders. Closed-eyed attention to the text while
the portions of the Psalm are read, open-eyed and raised-browed
attention to the congregation when they are to sing.
Reading underneath. |
To
You, O Lord (SNC #199). Key of D (1/2 step down
from written music). This setting of Psalm 25 is to be done responsively:
a singer/leader reads a portion of the Psalm, then the congregation
sings the simple, two-line refrain.
Vary accompaniment on verses meditatively
and smoothly refrain again |
| Preparation |
illumination |
|
| Proclamation |
Scripture Mt. 18:21-35
Sermon LD51
Forgiveness - one of the most difficult dynamics
in the Christian life. Forgiving others, forgiving ourselves.
I haven't an outline for this sermon.
This could be a straightforward sermon on
what it means to forgive and be forgiven.
Could follow contours of text. The jail images
are echoed in the concluding hymn (And Can It Be). |
|
| Intercession |
The
Lord's Prayer |
|
| |
|
Forgive
Our Sins - F to Land of Rest tune (SNC), but with cool harmonization. |
| Confession |
Speaking
(include bit about understanding why others
have sinned against us and giving up our righteous desire to hold
it against them.
silence |
Perdon,
Señor (SNC #). Dm
Sing once more |
| Reconciliation |
Words
- 89 Presbyterian |
At
the Cross D (vineyard 4)
And Can It Be (C) - slowly. Savor it. |
| Adoration/
Dedication |
Introduce
offering.
Prayer of thx (brief)
Charge - forgive others, even as you have
been forgiven. |
Amazing
Love/You Are My King (D) - more triumphantly. Twitt? For the more
adventurous congregation, check out this website. |
| Benediction |
|
Benediction
(D) |
|