Background: Nazi propaganda extended
even to the grave. These photographs are taken from a book on "life
ceremonies" (e.g., birth, marriage, and death) published by the Nazi Party office in the Oberdonau region of Austria, which had been incorporated
into Germany in 1938. The text next to each picture is a translation of
the commentary in the book. The introduction to the book is available on another page.
The source: Lebensfeiern. Richtlinien und Anleitungen
für die Gestaltung lebenszeitlicher Feiern (Linz: Gauschulungsamt
Oberdonau der NSDAP, 1941).
Nazi
Gravestones
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Grave of a political leader
The party symbol in bronze is above the name. The use of the life
and death runes is exemplary for believers in god
[Gottgläubigen — the Nazi term for those who
claimed a vague, but non-Christian, religious belief].
Despite its simplicity, it is a beautiful model. |
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Simple, but tasteful
The swastika is the only symbol, done in a beautiful manner. |
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An old gravestone, to which a swastika was
added after 1938
According to the guidelines in this book, the swastika is in the
wrong place, because the symbol of a religious body is above it. |
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Exemplary gravestone for a leader of the
movement
The eagle is given symbolic form, surrounded by leaves from the
tree of life. The symbol and text form a harmonious whole. [Sculptor:
August Traupe, Bremen. Obernkirchner sandstone, 1.45 meters high.
Taken from the work: "60 Gravestones from the First Greater
German Gravestone Competition," published by Karl Ulrich &
Co., Nuremberg]. |
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Grave of an SS man who fell during the struggle
for power
A very impressive gravestone. The swastika grows out of the stone.
[Berlin: Luisenstadt Cemetery]. |
[Page copyright © 2004 by Randall Bytwerk.
No unauthorized reproduction. My email address is available on the
FAQ page.]
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